Celestial Hierarchies - Chapter IV

Celestial Hierarchies - Chapter IV

The meaning of the name 'Angels'.
...the super-essential Deity, having through His Goodness established the essential subsistence of all, brought all things into being… the holy ranks of the Celestial Beings are present with and participate in the Divine Principle in a degree far surpassing all those things which merely exist, and irrational living creatures, and rational human beings. For moulding themselves intelligibly to the imitation of God, and looking in a super-mundane way to the Likeness of the Supreme Deity, and longing to form the intellectual appearance of It, they naturally have more abundant communion with Him....

Such, therefore, are they who participate first, and in an all-various manner, in Deity, and reveal first, and in many ways, the Divine Mysteries. Wherefore they, above all, are pre-eminently worthy of the name Angel because they first receive the Divine Light, and through them are transmitted to us the revelations which are above us...

...beyond doubt, from the most holy Scriptures, that no man has ever seen, nor shall see, the hidden Being of God; but God has shown Himself, according to revelations which are fitting to God, to His faithful servants in holy visions adapted to the nature of the seer.

The divine theology… applies the name theophany to that beholding of God which shows the Divine Likeness, figured in Itself as a likeness in form of That which is formless, through the uplifting of those who contemplate to the Divine; inasmuch as a Divine Light is shed upon the seers through it, and they are initiated into some participation of divine things.

By such divine visions our venerable forefathers were instructed through the mediation of the Celestial Powers. Is it not told in the holy Scriptures that the sacred Law was given to Moses by God Himself in order to teach us that in it is mirrored the divine and holy Law? ...

I see that the Angels, too, were first initiated into the divine Mystery, of Jesus in His love for man, and through them the gift of that knowledge was bestowed upon us: for the divine Gabriel announced to Zachariah the high-priest that the son who should to born to him through Divine Grace, when he was bereft of hope, would be a prophet of that Jesus who would manifest the union of the human and divine natures through the ordinance of the Good Law for the salvation of the world; and he revealed to Mary how of her should be born the Divine Mystery of the ineffable Incarnation of God. Another Angel taught Joseph that the divine promise made to his forefather David should be perfectly fulfilled. Another brought to the shepherds the glad tidings, as to those purified by quiet withdrawal from the many, and with him a multitude of the heavenly host gave forth to all the dwellers upon earth our often-sung hymn of adoring praise.

...Jesus Himself… submitted Himself obediently to the commands given by God the Father through Angels, by whose ministrations the Father's decree touching the flight of His Son into Egypt and the return from Egypt into Judaea. was announced to Joseph. Moreover, through Angels we see Him subjecting Himself to the Father's will; for I will not recall to one who knows our sacred tradition the Angel who fortified Jesus, or even that Jesus Himself, because He came for the good work of our salvation to fulfill the law in its spiritual application, was called Angel of Good Counsel. For He Himself says, in the manner of a herald, that whatsoever He heard from the Father He announced unto us.

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